Fiery_penguin_of_doom wrote...
Flaser wrote...
The cells of skin you normally shed during the day are also alive.
Skin cells we shed during the day from the epidermis are dead. Same goes for hair, and finger/toe nails. That argument is inane by playing upon the ignorance of those unfamiliar with biology and I request that you cease to use it.
FPOD is correct, cells shed are dead, my comparison was faulty. I'm at a loss here to say a process where we loose living cells, but I'm pretty sure there's one. However since I can't name one at the moment consider my argument void.
Fiery_penguin_of_doom wrote...
Flaser wrote...
It also shares your DNA. Bacteria and animals are also alive yet the former are usually only thought of as pests, while animals are routinely slaughtered. For the heck of it, I could point out that some researchers consider even virii a form of life.
It is a requirement that something must be alive before it can be die. Viruses are indeed a form of life. Just because animals are slaughtered doesn't mean that it is justifying about kill another living creature for arbitrary reasons. If you really wish to use that logic, I could use it to justify killing another human being since we all generally agree that humans are just evolved animals.
I have no comment on the rest of the post. I've already had my fun arguing from the pro-life side and I am certainly not needed for the pro-choice side.
I specifically mentioned virii, since until they inject their genetic package into a cell they lack any metabolism of their own, so some biologists don't consider them living organisms.
However your argument that things should be killed for any arbitrary reason is at odd angles with what I was trying to get across: that possessing life on its own is not a sufficient reason as why humans shouldn't kill it.
We have various reasons why we kill animals and we even have reasons - that society as a whole accepts as moral - why we kill humans.
The point being, that for a beings life to be considered inviolate you need to ascribe more attributes to it. We normally don't agonize over worms, insects or bacteria that are killed as a result of our actions. We reserve our empathy to only a select cadre of animals... and our empathy seems to focus in-on the beings ability to feel pain.
So as long as the zygote is incapable of feeling pain - or feeling anything et all - than I don't believe a similar reason could be used to justify its welfare against the wishes of the woman bearing it.
You *could* ascribe a special potential to it, and this is a valid argument as it doesn't hinge upon either religious belief or non-religious "meaning" (once again belief) as the zygote's potential is something that has been objectively demonstrated.
However my counter argument to this is that said potential of zygotes is overstated: 2/3 of natural pregnancies end in miscarriage as the zygote fails to embed in the womb. Lots of zygotes are routinely destroyed in the process of in-vitro fertilization.
If we ascribe absolute significance to this potential, then its being routinely violated both by nature and a human practice that's widely accepted as good and honorable.
I'm *NOT* arguing that a zygote or more precisely a *fetus* shouldn't have any rights of its own. What I *AM* arguing against is the categorical, absolute deference of the zygotes rights over that of the bearer.
At some point during the pregnancy, you can no longer handle the fetus as just a bunch of cells. It has a nervous system of its own and is so developed that - given the medical state of our age - its healthy delivery is almost a given thing.
*Where* that point is, is debatable.
What I find *unjustifiable* though, is that you'd ascribe the same right to zygote, when in reality zygotes are routinely lost due natural causes (and a lot more frequently than people think, the zygote gets expelled during menstruation and even the woman won't know about it) or in processes already approved.
Until the pro-life camp comes up with reasons why a first trimester zygote can be morally destroyed in some cases - rape, natural causes, in-vitro processing, intra uteral devices - but can't be morally destroyed in others - namely abortus - your arguments will lack the necessary coherence to pass musters of objectivity.
Referring to the potential of the zygotes, simply won't do, as I've amply demonstrated the same potential in cases where it exists and is still ignored.
The only avenue I see open for you is the distinction of preventive and reactive action.... however for the life of me I can't see why you'd see the later as immoral and the formal as moral when the practical results are the same.